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Awakened Perceptions  AwakenedPerceptions  Awakened Perceptions

Structure On Our Map Of The World

Teaching by Adrian van der Meijden

Gain wonderful insights into your own mind by purchasing an e-mail version of
Adrian's book 'The Glue and Solvent of the Universe' for $79NZ ($45US).
Adrian can be reached by writing A. F. van der Meijden, Meremere RD2, Mercer, New Zealand,
or by phone: 064 09 233 6620 or email adrf -at - kol.co.nz.

Adrian reveals...

Structure On Our Map Of The World

Most of us imagine WE do our thinking. This is an illusion. To orient ourselves in the world we use Kepler’s model of the solar system, a grid with 3 axes. Relativity teaches us that unless we make up a centre for our universe there is none to be had or alternatively it can be anywhere. Astrology still uses the Earth Centred version. It follows that in order to communicate ABOUT this with others we use the same model, but in symbolic format. This means this grid has a geometric, logical or grammatical and a symbolic mode. We have kept the geometry and logical version but the symbolic one was lost somewhere along the line when we shifted communication into our kind of language.

All this shows up throughout our knowledge. Knowledge deals with an object located in time and space. This done we imagine we has said all there is to say about the object. Journalism uses: Who or What, where,when, how and if possible why, in that order. Grammar makes us share an object + an action and a set of locators for space and time. We use what I call the recipe which binds together a purpose or goal with an action and a result. To boil an egg. And we all know that one. In cooking one has to explain one is an intuitive cook who needs no recipe book. We are afflicted with doing the right and proper thing. To suggest one could cook an egg in oil, on a hot car radiator, a sun heated brick or sheet or a magnifying glass with sunlight [You better wiggle it around] would, to most people sound funny or silly. The object is placed at stage centre of our model of the world just as is earth, sun or wherever. So too, psychologically, are we led to imagine that our ego is in charge of our world, with many an expectation upset when this fails,which it does regularly.

So how does this symbolic version of the truth work? Rather simple. In order to achieve this feat archaic man invented a third world alongside the worlds of time and space. This third world was created by what he called the gods. Nowadays we would call it virtual reality. Just as our eye and all our senses place us at stage centre of the worlds of


Language is, so to speak, a mind to mind coding system...


space and time so to for this virtual reality with ego at centre. The symbolic context used is theory and myth as our social consensus reality we all share. We all correct others when they fail to comply with the rules of this game. It is also either nowhere in this world or anywhere since we all carry a copy in our minds. Since we now all take this for granted we focus on details in the foreground. We either ignore or are blind to the grid which joins up body, mind and spirit for each of us and all of us together as a community. Chomsky sought for it within language when he should have researched how language is used. Carl Jung found his version inside our psyche as the collective unconscious, Levi Strauss, an anthropologist thought it made up our basic family unit. They all got it right yet all missed the boat.

What it does is integrate body, senses and mind. Before its invention we were at the animal level, after it we changed into mankind who changed the face of the Earth. How it works at this animal level can be observed in children before they speak. A baby not only uses body language as gestures but symbols as well. They may present you with a drawing or an object, act something out. Most adults don't understand so children give up and learn they live in an isolated world until they acquire language and do it our way. Children, babies, use synaesthetic communication, meaning any of our sense or body parts will do. When we start talking we convert to the mono dimensional and linear language, in other words, one sense at a time. We stand in admiration for a mime artist, an actor and any performer who only does what comes natural before we talked. The change into language makes a considerable simplification, but with it we lost touch with our real self.

The trick rests on the invention of a means or representation, images, sounds and for all our senses. This includes what we see as ritual dances of primitive peoples. This works by what is called magic, which it is not or only and unless one holds language as our only means of communication, in which case all this is incomprehensible. It amounts to shared feelings as we still do when dancing and hugging. Our need for this reduces when we reach our teenage. Language is, so to speak, a mind to mind coding system. But so are the other ways, except it is already built in, whereas language is contrived, artificial. Whereas with language we can lie and deceive with the other ways this is trickier. It is also more difficult to retrieve our natural ways, from within language it is impossible. Even Emmanuel Kant could not scale the walls that reason built, with reason.

And Reason is done by what we call our intellect. Thus alongside the invention of a human systems of communication comes the Intellect which data processes this word game. Archaic man invented it and we inhabit it. It took a long time to do this as that did not happen until around 6,000 odd BCE when we began to keep records. Since our society does not accept the private, personal, subjective domain and allows only the communally shared this reverts to our unconscious, now so called. But apart from the built in intellect there is no unconscious to speak of. All this concerns the issue of whether we think only in or with words versus other means. It follows from what artists, inventors, car mechanics, builders and other practical people do that we can think and imagine without words, but only some of us. Einstein, for example, thought with his body. Michelangelo's David is a remembrance of seeing his Father as a child. He enlarged this image to match his adult size. From this we could just about work out how old he was when we saw his Father nude and remembered.

Space locators like here and there, time locators like now and then abound in language. But in order to marry or integrate space and time we need a form in common, which form is artificially contrived. This ranges from myths and theories or paradigms to models, images and word. This is not how we sense naturally so we attach names or labels to our raw observations: This is an apple.

We seldom ask what kind of apple so the actual and often different apple we see is replaced by a general kind of apple which fits all apples as a category. We recognise they all taste different but words ignore that. Language here uses an apple, any old one, versus the apple, the one we want. Words like data, which can be anything at all, indicate how words generalise our experience. The union of space and time as form works otherwise. Here we combine an object with an action or use noun and verb. I've always wondered why we need these parts and this explains it. While numbers deal differences by degree or gradients, the temperature is 36 Centigrade, word name unique and crucial differences like the ears of a rabbit or the tail of a pig. The part signifies the whole. Aristotle defined man as having broad, flat nails. This is quite true


Our senses detect anomalies or differences in our environment where our mind stores a map or model of what is normal, familiar or comfortable about our world...


but another crucial difference is whether he is creative. So we can latch onto a variety of such differences. Huyghens calls us Homo Ludens, the self who plays. Commerce and the Government treat us like Homo Muggins.

We park all this on the three axes, Horizontal for space and time, vertical for the difference between no form or reality and below as form or appearance. Space comes apart as here and there, time as now and then for opposites. A more abstract set is whole and part or context and centre, analog, digital and series or parallel for arrangements in space. The major difference and change in our lives is brought about by a shift in our paradigm from continuous into digital or pulsed energy. This is matched to our body as head and feet, left and right, front and back Symbolically it comes as Success and Failure or Growth and Decay with right, wrong and good and bad outcomes. This is the reason we are near obsessed for progress as we seek to bias things towards success, into right and good. This is also how myths and theories are made up. From the six opposites he can use, in any context or frame, only three. Of these three one acts as a fixed background or context while the other two do their thing in the foreground since we think of time as action and energy and for space we have objects and fixed locations. This is also the reason why we focus on detail in the foreground and take context as theory and myth for granted.

The entire gimmick is geometrically constructed as a whole or context, representing our world, part or here and object, as what we observe or experience and the three axes as the relation between them. This is the minimum needed to locate everything. We use the same gimmick all over again to construct images and actions. It is, so to speak, a scale free pattern. It begins with the speck or infinite point which can move is any direction so must be tamed with rules that act as chains or fences and limits on this. We also apply it as an algebra, logic and grammar by which the verb acts, the noun as object is acted upon to change it and we usually add: who or what orders this. For myths this is the gods, personified, whereas in science it s random action or no body does it, it just happens. This we can use in a creative, destructive and maintenance manner to confer stability on our worlds. Another recent and major paradigm change is away from the old eternally stable world into the new every changing. This makes up the difference about whether we park our ideas with space the boss versus time, which last we use now. Altogether we can have it as; Space and Time separate, Space-time conjoined as for, which is unimaginable to our senses but intuition can handle it. Next we get it as Space-time or space-time by whichever plays leader. All together it comes as Reality versus Appearance. Current Science use it as Timespace or action first but still models it in its maths as particles.

For our feelings it works the same way all over again just so we know where it itches or pains and whether it is a sensation in the tum like hunger or in the head as an idea or for the heart is like and dislike. This is the way we use it as symbol and metaphor. To be in a blue funk means to be scared whereas being in the brown study has us depressed. To work properly of course it all has to match or be consistent. Our senses detect anomalies or differences in our environment where our mind stores a map or model of what is normal, familiar or comfortable about our world. Hence we are also interested in gossip to tell us about action at a distance we cannot observe, although this is taboo in science. Our entire society is based on hearsay since we cannot know it all nor be everywhere at once. We collectively do know it all or so we pretend, but not as individuals.

Part of the problem children have in learning our language is to work out the rules and ways of this grid. Children begin with what comes naturally, the one word sentence which names it as a script or unit of action. Mama means everything to do with Mama. As the two word sentence arrives it turns into Mama and Me or me and the world. By the time the adult three word sentence shows up the child has mastered its ways. This happens around age four to five odd when the child begins to act on its world and add more and more detail. At first the child is a ritualistic but by around age ten or so it can change and vary its ways. This also shows up by the way we walk to start with to change into the graceful gyrations of teeners at play.


Gain wonderful insights into your own mind by
purchasing an e-mail version of Adrian's book 'The Glue and Solvent of the Universe' for $79NZ ($45US).

Adrian can be reached by writing A. F. van der Meijden, Meremere RD2, Mercer, New Zealand,
or by phone: 064 09 233 6620
or email adrf -at - kol.co.nz.

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Lisa Long and/or Michael McAvoy's readings and writings are designed to enlighten and entertain.

©2002 Lisa Long's Creative Communications & ©2002 Adrian van der Meijden